Connect with us

Gambling

The Halal Status of Esports: The Indonesian Perspective

In the burgeoning realm of esports, a multi-billion-dollar industry that has captivated millions globally, a
pertinent debate emerges within the Islamic community regarding the permissibility of esports under
Islamic law. This article seeks to unravel the legal intricacies surrounding the question of whether esports is
deemed halal (permissible) or haram (forbidden) through the lens of Indonesian Law and Islamic
jurisprudence. By navigating the coexistence of Indonesian legal frameworks and Islamic principles,
scrutinizing esports as both a game and a sport, and delving into the viewpoint of the influential Islamic
scholars in Indonesia, the goal is to provide a comprehensive exploration on the discourse surrounding the
halal status of esports.

Published

on

Halal Status of Esports

1. OVERVIEW OF ESPORTS UNDER INDONESIAN LAW

Under Indonesian Law, esports have been recognized as official sports.1 The same law regulates that sports in Indonesia are regulated by a parent organization, which, in the case of esports, is the Esports Federation of Indonesia (PBESI). The PBESI has accordingly enacted a regulation to govern the implementation of esports, including a stipulation that an esports game must fulfil two requirements: (i) be recognized by PBESI and (ii) be widely recognized in Indonesia.2 Thus, not every game which is commonly considered an “esports game” is necessarily considered esports under Indonesian law.

2. THE HALAL STATUS OF ESPORTS

Esports demands scrutiny under both the lenses of a game and a sport within Islamic law. The Islamic perspective posits that if esports is deemed haram under either of these classifications, it is unequivocally considered haram in its entirety. Conversely, for it to be deemed halal, it must meet the criteria of being halal both as a game and as a sport. Both criteria are tested in sections 2.1 and 2.2 respectively.

2.1 ESPORTS AS GAMES

2.1.1 Halal Aspect of Games

In considering esports as a game, Islamic law’s fundamental principle of permissibility comes to the forefront. Islam recognizes the principle of ibāhah, or permissibility, which maintains that everything is permissible unless it has been clearly declared as prohibited.3
As such, games, which are not specifically prohibited in any form, including video games,
are generally considered permissible as long as they do not lead to harm. Islam encourages
leisure and enjoyment within bounds that do not conflict with religious obligations, such as
daily prayers, and avoids engaging in elements deemed haram, such as harmful or explicit
content. So long as they fulfil these requirements, games can be considered halal.

2.1.2 Gambling Aspects

In Islamic teachings, the Quran expressly prohibits any form of gambling. The Quran unequivocally states,

“O you who believe! Intoxicants, gambling, idols, and (divination by) arrows are all evil of Satan’s handiwork. Eschew such (evil), that you may prosper.” Quran, 5:90.

This clear injunction leaves no room for interpretation, emphasizing the inherently detrimental nature of gambling. Translating these religious principles into the realm of video games, any incorporation of gambling elements raises ethical concerns within an Islamic framework. Such features in a game can result in the game being considered haram, in accordance with the Quranic prohibition on gambling. The authoritative status of the Quran in Islamic teachings means that its directives, including those against gambling, cannot be contested. To this end, certain aspects of the esports sphere, such as esports betting, would be considered haram.

This religious perspective has found resonance in Indonesian law, where gambling is explicitly forbidden. The current Indonesian Penal Code reinforces this prohibition, which shows the influence Islamic laws have had on Indonesian law.4 Moreover, the forthcoming Penal Code which will enter into force in 2026, highlights the importance of incorporating existing societal norms into legal frameworks. It explicitly states that the enforceability of laws that live on in the community (living law) remains intact even if the living law is not explicitly regulated in the Code.5

Advertisement

2.2 ESPORTS AS SPORTS

2.2.1 The Halal Aspect of Sports

In considering esports as a sport, there are different considerations. Engaging in sports is actively encouraged as a means to maintain a healthy lifestyle and enhance overall wellbeing. Sports contribute to physical health, mental relaxation, and the prevention of boredom. The foundational principle in Islamic jurisprudence is that engaging in sports is generally permissible unless connected to haram activities. This means that the act of participating in sports is inherently halal, and any prohibition arises from extraneous factors associated with the specific sport or its conduct. These prohibitions are detailed below.

2.2.2 Prohibitions on Sports

While Islam encourages sports, it is equally adamant about safeguarding the well-being of the individual. A saying of the Prophet Muhammad, also known as a hadith, emphasizes the principle of avoiding harm

“There should be no harming or reciprocating harm.” Ibn Maajah, Kitaab al-Ahkaam, 2332

This saying sets the tone for the prohibitions on sports in Islam, among others. Islamic jurists have provided nuanced guidance on permissible sports, emphasizing their inherent benefits while delineating specific conditions that must be met. Sports or games lacking any religious or worldly benefit are deemed impermissible. Furthermore, if a sport carries benefits, it must adhere to strict criteria: it should not contradict Shariah principles, should avoid resemblance to practices associated with other religious communities, and must exclude impermissible acts, such as striking the face.6

Among the prohibitions on sports is the impermissibility of imitating pagan rituals due to their association with the characteristics of disbelievers. This is based on another hadith of the Prophet, which states,

“Whoever imitates a people is one of them.” Al-Albani, Irwa al-Ghalil, 2691

To illustrate, consider the Wai Kru ritual performed before Muay Thai fights. This ritual involves circling the ring, kneeling, and bowing, all to the tune of music and is rooted in pagan superstitions and beliefs. Engaging in activities like Muay Thai that require participation in such rituals would be considered haram in Islam. The association with practices that contradict Islamic principles and the involvement in ceremonies with pagan elements render these activities incompatible with the values upheld by the Islamic faith.

Advertisement

2.3 ACCEPTANCE OF ESPORTS

Acknowledging the above requirements set by Islamic law, it becomes evident that most esports activities align with the prohibitions outlined and are thus halal. The avoidance of harm, adherence to religious obligations, and steering clear of practices linked to idolatry, positions esports as a responsible form of entertainment within the Islamic legal landscape. This is particularly evident when considering the burgeoning esports scene in influential Muslim nations. An example can be observed in the multi-million-dollar esports tournaments hosted in Saudi Arabia.7 The endorsement and active promotion of such events by the Saudi government signal a recognition of esports as a legitimate and culturally acceptable form of competition and entertainment.

3. ISLAMIC LAW IN INDONESIA

3.1 Positive Law in Indonesia

Understanding the intersection of Indonesian and Islamic law requires a nuanced exploration of the Indonesian legal framework. While Indonesia is a religious country, it is not an Islamic country. The Indonesian Constitution guarantees freedom of religion,8 and there are six religions which are officially recognized by the state (Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism).9 Despite not implementing Islamic law in a manner akin to countries like Saudi Arabia or Qatar, Indonesia’s positive law is imbued with Islamic principles which were passed on as a part of societal norms.

3.2 The Islamic Influence

Numerous legal frameworks reflect the influence of Islamic principles in Indonesia’s legislative landscape. As a country with a predominantly Muslim population, there have been laws which take inspiration from Islamic principles on family, finance, and social welfare. These include laws overning marriage, religious courts, Sharia banking, charity, the implementation of the Hajj and Umrah pilgrimages, and more.10 In navigating the intersection between state affairs and Islamic principles, the Indonesian Ulema Council, or Majelis Ulama Indonesia (MUI) emerges as an influential institution.

3.3 The Standing of the Indonesian

Ulema Council Central to the influence of Islamic principles in Indonesia is the existence of the MUI. The MUI serves as the highest Islamic authority in the country, comprised of religious scholars and experts in Islamic jurisprudence. While it does not possess legislative powers, the MUI is influential regardless, as they are able to issue fatwas—religious decrees or opinions on specific matters. These fatwas are considered authoritative interpretations of Islamic law and are not legally binding in the formal sense. Regardless, they are influential to the Muslim community of Indonesia.

The MUI follows an eight-stage process in determining fatwas:

Advertisement
  • 1. Problem Identification: A thorough study is conducted to understand and describe the monitored issue, addressing its socio-religious impact and legal aspects.
  • 2. Historical Examination: Past expert opinions are traced, along with studying related fatwas and seeking views from fiqh (jurisprudence) experts.
  • 3. Expert Assignment: Members of the Fatwa Commission with relevant expertise write a comprehensive analysis. For significant issues, discussions may involve multiple commissions.
  • 4. Clear Legal Cases: Sometimes the problem being asked has a clear answer in the current Islamic law. If the law is clear and there is already a precedent regarding it, then the Fatwa Commission will issue a fatwa by conveying the law as it is.
  • 5. Resolution of Differences: Any differences among sectarian scholars are discussed, seeking common ground. Specific methods are employed for reaching consensus or addressing dissent.
  • 6. Collective Ijtihad: If there’s no consensus among sects or scholars, collective reasoning (ijtihad) is employed.
  • 7. Documenting Differences: In cases of unresolved differences among the Fatwa Commission members, the fatwa is still issued, but the dissenting opinions and respective arguments are documented, emphasizing caution.
  • 8. Legal and Public Considerations: The final fatwa is determined considering the law’s legal authority and public benefit.

Once a fatwa has been determined and made public, it is considered to be morally binding to the Muslim community. As of the time of writing, only one fatwa has been made having to do with esports or esports games. This fatwa is explored in the following case study.

4. CASE STUDY: THE ACEH ULEMA COUNCIL’S FATWA

Aceh, a province in Indonesia, holds a special autonomous status within the country. Notably, it is the only Indonesian province that officially practices Sharia law. This autonomy is granted through a legal framework that allows Aceh to enact its own regulations, known as qanuns, which have the legal standing of regional regulations.11 These qanuns, while rooted in Islamic principles, operate within a carefully defined legal hierarchy and are subordinate to the Indonesian constitution and national laws.12 To become law, a qanun must be approved by both the Aceh parliament and the governor.13

Aceh also has its own Aceh Ulema Council, commonly referred to as the Aceh MPU (Majelis Permusyawaratan Ulama) separate from the Indonesian Ulema Council. Its primary mission is to offer guidance, assistance, and protection to the Muslim population of Aceh. Officially recognized by the Aceh Government, the MPU plays a crucial role in shaping the province’s legal and religious landscape by serving as a religious advisor to the regional government.14 It provides input, considerations, and suggestions based on Islamic law, contributing to the formulation of qanun that align with religious principles. Central to its influence is the MPU’s authority to issue fatwas which carry weight as considerations for regional government policies.15

In 2019, the Aceh Ulema Council issued Fatwa Number 3 of 2019 addressing concerns related to the popular esports game, PUBG (Player Unknown’s Battle Grounds), which is widely played in Indonesia. Citing four key reasons, the Council declared PUBG as haram:

  • 1. Violence and Brutality: The potential for violence and brutality in the game, with the potential to influence negative behavioural changes in users.
  • 2. Aggressive Behaviour: The risk of cultivating aggressive tendencies among players.
  • 3. Addiction: The potentially dangerous levels of addiction the game can lead to.
  • 4. Insult to Islamic Symbols: The presence of elements within the game that can be perceived as disrespectful to Islamic symbols.

The head of the Aceh Ulema Council was quoted as saying that

“Playing this game is akin to drinking wine. In the Qur’an (specifically in Al-Baqarah:219), it is mentioned that wine has benefits, but the drawbacks or evils are much greater.”

Thus, among other reasons, PUBG was declared as haram. It is important to emphasize that this fatwa is specific to the Aceh region and reflects only one perspective within the broader Islamic legal landscape. This fatwa also does not seem to be as strictly enforced as some others. The game is still accessible in Aceh to this day, and Aceh’s provincial legislature has not enacted a qanun forbidding access to PUBG or any other esports game.16

There has even been a professional PUBG player from Aceh who represented Indonesia in events such as the SEA Games and Asian Games. 17 In contrast, the Indonesian Ulema Council adopts a more lenient perspective, deeming esports games like PUBG permissible as long as they do not cause harm or damage to players and are not otherwise deemed haram.18

Advertisement

5. CONCLUSION

The overarching conclusion drawn is that as long as they remain free from elements deemed haram, esports, in and of themselves, are considered halal. This is true at a baseline level as evidenced by the acceptance of esports in Muslim countries. That being said, there is still discourse on this taking place regionally. The Aceh Ulema Council’s fatwa branding games like PUBG as haram due to perceived harm is one viewpoint on it. This stands in contrast to the Indonesian Ulema Council’s broader acceptance of esports which applies for Indonesia. As far as Indonesian law is concerned, based on the Islamic authority in the country, esports is halal.

Image source: Assim al hakeem via Youtube

This article is part of the collaboration between ELN and K-Case Lawyer announced on 15 November 2023.

K-CASE Lawyer is a distinguished law firm based in Jakarta, boasting a team of experienced lawyers with over 10 years of expertise. Our firm has evolved under the guidance of dynamic legal professionals who previously excelled at prominent law firms in Indonesia. Rooted in a legacy of excellence since its inception, K-CASE Lawyer offers comprehensive litigation and corporate legal services.

Renowned for our prowess in the courtroom, our litigation team holds a wealth of experience ranging from District to Supreme Court representations. Complementing this, our corporate team navigates the intricate landscape of both national and international companies with finesse. Notably, we specialize in lifestyle and business industries, and hold unparalleled expertise in the dynamic realm of gaming and esports.

Advertisement

In a recent milestone, K-CASE Lawyer achieved extraordinary recognition by securing a spot as a finalist for the prestigious 2023 South East Asia Legal Business Awards. Our nomination in the Technology, Media, and Telecommunications Law Firm of the Year category underscores our dedication to excellence and innovation in the legal field and showcases that we are one of the best in the region. We have also been shortlisted as one of the leading firms to watch in Indonesia.

  1. Article 21, Law No.11 of 2022 on Sports ↩︎
  2. Article 39(7), PBESI Regulation No. 034/PB-ESI/B/VI/2021. ↩︎
  3. Jalal al-Din al-Suyuti, al-Ashbāh wa al-Nazāir, p.60; Mohammad Hashim Kamali, The Parameters of Halal and Haram in Shariah and the Halal Industry, p.3. ↩︎
  4. Article 303, Indonesian Penal Code. ↩︎
  5. Article 2, Law No.1 of 2023 on Penal Code. ↩︎
  6. Mufti Ibrahim Desai, Al-Mahmood, 4814. ↩︎
  7. Arab News, Supremacy at stake as Gamers8: The Land of Heroes hosts $2m PUBG Global Series 2, https://www.arabnews.com/node/2353336/sport, last accessed on 10 November 2023. ↩︎
  8. Article 29, Indonesian Constitution. ↩︎
  9. Elucidation to Article 1, Decree of the President of the Republic of Indonesia No. 1/1965 on Prevention of Abuse and/or Blasphemy of Religion. ↩︎
  10. 1Among others: Law Number 1 of 1974 concerning Marriage as amended by Law Number 16 of 2019; Law Number 7 of 1989 concerning Religious Courts as latest amended by Law Number 50 of 2009; Law Number 41 of 2004 concerning Waqf; Law Number 21 of 2008 concerning Sharia Banking; Law Number 23 of 2011 concerning Zakat Management; Law Number 8 of 2019 concerning the Implementation of the Hajj and Umrah Pilgrimage; Law Number 18 of 2019 concerning Islamic Boarding Schools. ↩︎
  11. Article 13, Law of the Republic of Indonesia Number 11 of 2006 on the Government of Aceh. ↩︎
  12. Article 250, Law of the Republic of Indonesia Number 23 of 2014 on Regional Government as latest amended by Law No. 6 of 2023 on Stipulation of Government Regulation in lieu of Law Number 2 of 2022 on Job Creation to become Law. ↩︎
  13. Article 23(1) & 39(3), Law of the Republic of Indonesia Number 11 of 2006 on Government of Aceh as latest amended by Law Number 7 of 2017 concerning General Elections. ↩︎
  14. Article 4, Aceh Qanun Number 2 of 2009 on Aceh Ulema Council. ↩︎
  15. Article 5(1), Ibid. ↩︎
  16. Detik, Gubernur Aceh Heran Masih Banyak yang Main PUBG Padahal Diharamkan Ulama,
    https://news.detik.com/berita/d-5973567/gubernur-aceh-heran-masih-banyak-yang-main-pubg-padahal-diharamkan-ulama, last accessed on 13 November 2023. ↩︎
  17. Kompas, Atlet Aceh Raih Medali Emas Cabang E-sport PUBG Mobile di Ajang SEA Games Kamboja,
    https://regional.kompas.com/read/2023/05/16/140322978/atlet-aceh-raih-medali-emas-cabang-e-sport-pubg-mobile-di-ajang-sea-games last accessed on 13 November 2023. ↩︎
  18. Suara, PUBG Diharamkan Ulama Aceh, MUI Pusat: Hukumnya Boleh,
    https://www.suara.com/tekno/2019/06/24/183715/pubg-diharamkan-ulama-aceh-mui-pusat-hukumnya-boleh, last accessed on 13 November 2023. ↩︎

Authors

  • The Halal Status of Esports: The Indonesian Perspective

    Yudistira Adipratama is the Managing Partner of K-CASE Lawyer, the first esports dedicated law firm in Indonesia. K-CASE Lawyer has worked with and provided legal consultation to various esports stakeholders in Indonesia, including game publishers, esports clubs, event organizers, streamers, game associations, government, and universities. Yudistira holds a key position in the policy-making process of the esports parent organization in Indonesia. He was involved in the drafting of Law No. 11 of 2022 on Sports, which recognizes esports as a competitive sport for the first time in Indonesian history. Yudistira is also the drafter of PBESI Regulation No. 034/PB-ESI/B/VI/2021 on the Implementation of Esports Activities in Indonesia, a policy that regulates the implementation of the esports industry ecosystem in Indonesia. His expertise in law and the esports industry also led him to be involved in the drafting of Presidential Regulation No. 19 of 2024 on the Acceleration of the Development of the National Game Industry. In addition to esports, Yudistira also has a deep understanding of sports law and actively serves as a speaker representing Indonesia at various high-level international conferences attended by representatives of the International Olympic Committee. Under his leadership, K-CASE Lawyer has supported Indonesia’s participation in various international multi-sports events, such as the 19th Asian Games in 2022, the 2023 SEA Games, and the 14th IESF World Esports Championships. View all posts

  • The Halal Status of Esports: The Indonesian Perspective

Gambling

Austria’s Evolving Legal Landscape on Loot Boxes and In-Game Purchases

The ongoing debate surrounding loot boxes in video games, particularly concerning whether they constitute gambling, has taken new turns in Austria. Recent rulings have showcased diverging opinions from courts on this matter, particularly impacting major gaming companies like Electronic Arts (EA), Valve, and Sony. This article examines these pivotal Austrian cases and the implications for game developers and consumers globally, focusing on the recent rulings regarding FIFA Ultimate Team packs, Counter-Strike: Global Offensive (CS) cases, and Sony PlayStation Store loot boxes.

Published

on

Austria Loot Boxes ELN

The Austrian Court and EA’s FIFA Ultimate Team Packs: Not Gambling

A recent court ruling in Austria (we reported earlier on loot boxes in Austria and the case law) provided Electronic Arts with a legal win regarding FIFA Ultimate Team (FUT) packs, which are randomized in-game items players purchase to enhance their teams. The court found that FUT packs do not meet the legal criteria for gambling under Austrian law, allowing EA to maintain its business model. The reasoning behind the decision hinges on Austrian gambling definitions, which require players to stake money for a chance to win money or items of equivalent real-world value. EA argued that FUT packs do not hold real-world monetary value since they cannot be officially converted back into cash.

Despite this ruling, the debate around FUT packs is far from over. Advocates for stricter loot box regulations point out that while players cannot legally sell their virtual FUT items, black markets still thrive where players sell entire accounts or specific in-game items for cash. This grey area raises questions about whether the court’s decision fully addresses potential gambling-like risks associated with such randomized in-game purchases.

The ruling in EA’s favor is a significant precedent in Austria, particularly for developers of games with similar mechanics. While this decision may temporarily shield EA, legal experts suggest that regulatory bodies in Austria and other European countries might still push for clearer guidelines to regulate loot boxes. This effort is motivated by growing concerns about their impact on younger gamers who may not fully grasp the nature of these transactions.

Valve’s CSCase Ruling: Mandatory Refund for Illegal Case Purchases

While EA saw a favorable outcome, Valve, the developer behind Counter-Strike: Global Offensive (CS), encountered a contrasting result. In a case filed by an Austrian CSplayer, the court ruled that the game’s loot box system constituted gambling under Austrian law and mandated that Valve refund the player approximately EUR 15,000 spent on in-game cases. CScases function similarly to loot boxes, where players pay to open cases that yield random weapon skins, some of which can be quite rare and thus valuable in secondary markets.

The CSruling illustrates a key difference in how Austrian courts assess in-game purchases. Unlike FIFA packs, where items cannot legally be sold for cash, CSskins have a robust and highly lucrative secondary market where they are bought and sold for significant sums. This ability to monetize virtual items was a critical factor in the court’s decision. By allowing a cash-out mechanism, even indirectly, CScases resemble traditional gambling under Austrian law, where there is a financial stake and a chance to win items with real-world value.

Valve’s situation highlights an interesting aspect of Austrian law: cases involving loot boxes or in-game purchases are assessed on a case-by-case basis. The determining factor often hinges on the item’s ability to be traded or sold outside of the game environment. Legal experts predict that this ruling could lead to a wave of similar claims in Austria, potentially incentivizing regulators to create a unified framework for these types of in-game purchases.

Advertisement

Sony’s PlayStation Store Loot Box Refund Mandate

Another notable ruling involves Sony, which was ordered to issue refunds to players who purchased loot boxes through the PlayStation Store. In this instance, the Austrian court determined that certain loot box mechanics used by Sony resembled gambling, thus entitling players to refunds. Like the Valve case, the Sony ruling underscores the court’s focus on whether players could potentially receive items with real-world value from their in-game purchases.

Sony’s case brings up important considerations for platform holders like PlayStation and Xbox, as it suggests that courts may hold them accountable for third-party loot box transactions. Sony’s case could set a precedent where platform providers are seen as equally liable for potentially gambling-like purchases on their platforms. This prospect could prompt companies to reassess the risk of hosting games with randomized in-game purchases, especially in jurisdictions with strict gambling laws.

These Austrian rulings showcase a fragmented legal landscape for loot boxes and in-game purchases, with outcomes largely dependent on specific game mechanics and the ability of players to monetize their purchases. For the gaming industry, this uncertainty presents operational risks and strategic challenges. Game developers and platform providers now face potential liability based on the specific design of their in-game purchases and the ease with which these items can be traded or sold outside the game.

The rulings highlight several critical points for stakeholders in the gaming industry:

  1. Mechanics Matter: Courts scrutinize whether players can monetize items acquired through loot boxes. Games with marketplaces or trading capabilities are at higher risk of being classified as gambling.
  2. Liability of Platform Providers: As seen in Sony’s case, courts may hold platforms liable for third-party loot box transactions. This could compel platform providers to exert greater oversight over games that incorporate loot box mechanics.
  3. Consumer Protection and Refunds: Austria’s rulings indicate a willingness to side with consumers, mandating refunds for in-game purchases deemed gambling. This trend could encourage similar claims across Europe.
  4. Evolving Regulatory Landscape: These cases illustrate the need for consistent legal frameworks across countries to address loot boxes. As each ruling is heavily influenced by specific game features, developers face growing uncertainty without harmonized regulations.

A Call for Clearer Guidelines

Given the rising number of claims and differing outcomes, developers and regulators alike are calling for clearer guidelines. Some countries, such as Belgium and the Netherlands, have outright banned certain loot box mechanics, while others continue to assess cases individually. The European Union is also considering unified legislation to clarify the legal standing of loot boxes and protect consumers across member states.

In conclusion, Austria’s rulings present an increasingly complex challenge for game developers and platform providers. The varying decisions underscore the importance of closely examining in-game monetization strategies, particularly regarding the resale potential of virtual items. For the esports and gaming communities, these cases serve as a reminder of the growing scrutiny on gaming mechanics and the need for industry stakeholders to adapt to an evolving legal landscape. As the debate on loot boxes continues, Austria’s cases may shape future legislative efforts across Europe, potentially creating a more predictable and fair gaming environment for players worldwide.

Advertisement

With material from Härting Rechtsanwälte and Gamesindustry.biz

ELN inquired the Austrian courts for copies of the decisions.

Author

  • Leonid Shmatenko

    Leonid Shmatenko is part of Eversheds Sutherlands’ data protection and technology law team. He has vast experience in regulatory and general issues in the areas of eSports and Blockchain. He advises eSports associations and clubs on all legal issues, advises and supports crypto startups in all matters from planning, preparation to execution of private and public token offerings (so-called Initial Coin Offerings or ICOs). Furthermore, Leonid Shmatenko specializes in international arbitration and has participated in several arbitration proceedings (SAC, ICC, DIS, UNCITRAL, ICSID, ad hoc) as a party representative and secretary of the tribunal. Leonid Shmatenko studied at the Heinrich Heine University in Düsseldorf and is currently pursuing a PhD in international law. After his successful first state examination (2011), he completed his legal clerkship, inter alia, at the German Embassy in Lima and within international law firms in Düsseldorf and Paris. He passed the second state examination in 2015. He is an external lecturer at the National Law University of Ukraine “Yaroslav Mudryi”, where he teaches International Investment Law. He is admitted to the Bar in Switzerland and Germany. Before joining Eversheds Sutherland, Leonid Shmatenko worked as an attorney at leading law firms in Geneva, Munich and Paris. View all posts

Continue Reading

Gambling

Loot Box Mechanics in the Legal and Islamic Perspective

Loot box mechanics in video games have sparked debates across legal and religious spheres. This analysis explores the fundamental concerns surrounding loot boxes and their potential impact on players. It examines the evolving regulatory landscape across multiple jurisdictions, highlighting diverse approaches from outright bans to mandated transparency. Additionally, it delves into the Islamic perspective, analysing loot boxes through the lens of concepts like “Maisir” (gambling) and “Gharar” (excessive uncertainty).

Published

on

Loot Box
Loot Box Mechanics in the Legal and Islamic Perspective

1. WHAT ARE LOOT BOX MECHANICS?

The video game industry has witnessed a significant rise in the utilization of loot box mechanics as a primary monetization strategy.  These mechanics have become a subject of intense debate, prompting discussions regarding fairness, ethical considerations, and even their compatibility with religious principles.  Prior to navigating these complexities, we must establish a foundational understanding of loot boxes and their core functionalities. At their core, loot boxes function as virtual containers within a video game that dispense randomized in-game rewards to players. 

These rewards can be likened to a concealed treasure chest, where the contents remain unknown until the moment of acquisition. The spectrum of potential rewards encompasses purely cosmetic enhancements for a player’s character to strategically advantageous elements, such as powerful weapons or upgrades that demonstrably influence gameplay.

Two fundamental aspects define loot box mechanics:

  • Randomized Rewards: The cornerstone of loot boxes lies in the element of chance. Players are entirely unaware of the specific reward they will receive upon opening a loot box, fostering a sense of anticipation that can be both stimulating and potentially frustrating.
  • Acquisition Methods: While some video games incorporate loot boxes as earnable rewards through in-game progression, the more prevalent method involves purchasing them using either in-game currency (which can often be acquired with real-world money) or directly with real-world currency.
Loot Box Mechanics in the Legal and Islamic Perspective

2. CONCERNS SURROUNDING LOOT BOX MECHANICS

Loot box mechanics have sparked concerns due to their perceived similarities with gambling activities and their potential to foster addictive behaviours, particularly among vulnerable populations. The randomized nature of loot box rewards, combined with the monetary investment required to obtain them, has drawn parallels to the mechanics of gambling, raising ethical questions about exploitation and potential harm. Furthermore, the unpredictable and compulsive pursuit of rare in-game items through loot box purchases mirrors the patterns of addictive gambling, prompting concerns about the normalization of such behaviours, especially in younger audiences. These two key issues have placed loot box mechanics under intense scrutiny from regulators, policymakers, and consumer advocacy groups worldwide.

a. Similarity to gambling

Loot box mechanics, while seemingly innocuous, have ignited significant concerns regarding their potential negative impacts on players, particularly those vulnerable to addictive behaviours. The inherent randomization and promise of valuable rewards embedded within loot boxes create a system that critics argue mirrors gambling mechanics. Players invest real-world money to participate in a randomized process where the rewards hold varying values. This system creates a situation akin to winning or losing, depending on whether they acquire a desirable or undesirable item.

The fundamental similarity lies in the element of chance combined with a monetary investment for a randomized outcome with variable rewards. This association with gambling raises significant ethical questions, especially in jurisdictions where gambling is prohibited due to its potential to cause social and financial harm.

Several high-profile cases have emerged where video games featuring loot box mechanics have been challenged in court.  For instance, the case of an Austrian Counter-Strike: Global Offensive (CS:GO) player who successfully sued developer Valve to recover EUR 14,096.58 (around USD 15,3k) spent on in-game weapon cases serves as a prime illustration of the ongoing legal debate surrounding loot boxes and their potential classification as a form of gambling.[1] 

Advertisement

In that case, the court in Austria ruled that Valve, the developer of Counter-Strike: Global Offensive (CS:GO), must refund the aforementioned amount to a player who spent that amount on in-game weapon cases. The court found that these weapon cases constitute loot boxes and thus violate Austria’s gambling laws.  Weapon cases are a type of loot box that contain weapon skins, gloves, and knives.

Players can acquire them through random drops while playing the game, through trading with other players, or by purchasing them on various online marketplaces. The crux of the lawsuit centered around the random nature of the rewards in weapon cases. The plaintiff argued that since the contents of each case are determined by chance, opening them essentially constitutes gambling. The Austrian court agreed with this argument and ultimately ruled that Valve should reimburse the plaintiff for their in-game purchases. This case is significant because it highlights the growing legal scrutiny surrounding loot boxes and their potential classification as a form of gambling.

b. Potential for Addictive Behaviours

The unpredictable nature of loot box rewards raises significant concerns about the potential for players, particularly younger audiences, to develop problematic addictive behaviours akin to gambling addiction. Gaming Disorder (GD) was officially included in the ICD-11 as a group of disorders due to addictive behaviours.[1]  The cardinal symptoms of GD are impaired control over gaming behaviour, increased priority given to the behaviour, and its persistence or escalation despite negative consequences to the patient.[2] 

There is a strong resemblance between obtaining rare items in loot boxes and taking a gamble. As players randomly obtain items from loot boxes, they become compelled to purchase more loot boxes in the expectation that they will eventually obtain a desired item, which is known as the variable ratio reinforcement schedule, a key factor in fostering addictive behaviours.[3]  Loot boxes are commonly purchased by many young people, and the less experience they have with such mechanism, the more challenging it can be for them to manage their impulsivity.[4]

3. DIFFERENT APPROACHES TO REGULATION IN SEVERAL JURISDICTIONS

The concerns surrounding loot box mechanics have spurred governments around the world to take action. This section will delve into the types of approaches taken by different countries in addressing loot boxes. Some have classified loot boxes as a form of gambling, others have mandated age restrictions and established transparency requirements through disclosure practices. Some have also addressed loot boxes indirectly through advertising regulations. Notably, these regulatory approaches are not necessarily mutually exclusive, and jurisdictions that require probability disclosure could also have age restrictions on games with loot boxes, and so on.

Advertisement

a. Considered Gambling (Belgium and Austria)

Loot boxes have faced particularly strict regulations in Belgium and Austria, where they have been classified as a form of gambling. In Belgium, the Gaming Commission released a report in 2018 dedicated to loot boxes.[5]  Following an examination of loot boxes in four video games, the Commission concluded that three of them constituted games of chance subject to the country’s Gambling Act. 

These games fulfilled the criteria of a game of chance, defined as involving a combination of being a game, involving a wager, involving chance, and resulting in a gain or loss.[1]  Since gambling activities in Belgium are restricted with exceptions outlined in the Gambling Act, the Commission deemed these loot boxes to be in violation.  The report also emphasized that even free loot boxes could be problematic if they incentivize players towards purchasing paid loot boxes.

To comply with the Gambling Act, the Commission mandated the removal of paid loot boxes from the offending video games.  Failure to comply could result in significant penalties for operators, including prison sentences of up to five years and hefty fines reaching EUR 800,000 for a first offense.  These penalties could be doubled for violations involving minors.  The Commission further clarified that prosecutions would primarily target game operators, with the possibility of extending them to those involved in running the illegal games.

Austria has also taken a firm stance against loot boxes.  In February 2023, a landmark court case saw an Austrian player successfully sue Sony for a refund on the money spent acquiring loot boxes in the FIFA video game series.[2]  The Hermagor District Court ruled in favour of the plaintiff, determining that the “Ultimate Team Player Packs” constituted illegal gambling.  This decision hinged on three key factors:

  • Real-World Money: Players used real money to purchase the loot boxes.
  • Randomized Content: The contents of the loot boxes were not predetermined.
  • Financial Benefit: The acquired loot box items held a “financial benefit” because they could be traded between players on a secondary market, falling under the purview of Austrian gambling law.

While Sony had the right to appeal the judgment, they opted not to do so, solidifying the court’s decision.  This case was followed by another in August 2023, where both Electronic Arts and Sony were ordered to refund EUR 10,800 to a player after losing a separate loot box case in Austria. The actions taken by Belgium and Austria serve as a strong precedent for how loot boxes can be regulated as a form of gambling, with all the regulations that come with it.

b. Probability Disclosure (China and South Korea)

In contrast to countries that classify loot boxes as gambling, China and South Korea have adopted a different regulatory approach, focusing on probability disclosure. China was the pioneer in this area, implementing regulations in December 2016 that came into effect in May 2017.[1]  These regulations, which are still used in practice despite its abolishment, mandated that game developers disclose the probability of acquiring specific rewards through loot boxes.  These disclosures must encompass:

Advertisement
  • The name and functionality of each item obtainable through loot boxes.
  • The quantity and probability of obtaining each item.
  • A prominent display of this information on the game’s official website or within the random selection interface itself.
  • Transparency and accuracy in the published probability information.
  • Retention of user participation data in random selection events for a minimum of 90 days to facilitate potential inquiries by relevant authorities.

Loot boxes that fail to comply with these regulations risk being deemed violations or even classified as gambling games, potentially leading to penalties and removal from online platforms.

Following China’s lead, South Korea also implemented its own loot box regulations in March 2023.[2]  Effective March 2024, these amendments require developers to disclose the probabilities of obtaining individual loot box items, as opposed to just categories of items.  This ensures a more granular level of transparency for players.  Technical requirements for displaying this information, along with other game product details like age ratings, are outlined in the corresponding presidential decree.

South Korea’s regulatory framework also incorporates an industry self-regulatory body, the Game Self-Governance Organization of Korea (GSOK).  Since February 2017, the GSOK has been actively advocating for and enforcing probability disclosures among game developers. The amended Act further empowers the relevant Minister to directly mandate companies to make disclosures or rectify misleading information.  Non-compliance with these regulations can result in penalties for failing to disclose loot box probabilities or disregarding corrective orders issued by the Minister.

By focusing on probability disclosure, China and South Korea aim to empower players with greater knowledge about loot box mechanics, effectively asking the players to acknowledge the risks and possibilities of the randomized reward system.

c. Minimum Age Rating (Germany and Australia)

Another approach to regulating loot boxes focuses on establishing minimum age ratings for games that incorporate them.  Germany has implemented regulations that utilize this strategy. In April 2021, amendments were made to the German Protection of Young Persons Act (JuSchG). These amendments came into effect in January 2023 and mandated the German age rating organization, the USK (Unterhaltungssoftware Selbstkontrolle), to consider the presence of “gambling-like mechanisms” when assigning age ratings to video games.[3] 

Loot boxes fall under the purview of these “gambling-like mechanisms.”  In response, the USK also revised its internal policies in January 2023 to reflect this change.  As a result, games containing loot boxes now receive an age rating warning that translates to “In-Game Purchases + Random Items.”  This serves as a clear indicator to parents and guardians about the presence of loot box mechanics within the game.

Advertisement

Australia has taken a stricter stance on loot boxes through its amended Guidelines for the Classification of Computer Games 2023, which took effect in September 2024.  These guidelines mandate that video games featuring loot boxes must be classified at a minimum of M (not recommended for persons under 15 years of age).[1]  Furthermore, games that incorporate simulated gambling mechanics must be classified R 18+ (legally restricted to adults only). 

The guidelines define “loot box” as a feature within a computer game where players can acquire digital containers containing randomized virtual items through some form of payment. Although this definition is somewhat limitative, it is a step in the right direction in regulation.  This age-rating approach in Germany and Australia aims to shield younger audiences from potential risks associated with loot boxes, particularly those related to addictive behaviours and the potential for irresponsible spending. 

By implementing these minimum age ratings, these countries ensure that parents and guardians are informed about the presence of loot boxes before allowing younger players to access such games. This will open avenues for their involvement in the decision-making process regarding the suitability of the game content for their children. Not only that, these age ratings are intended to prevent misuse of in-game transactions that tend to occur in the younger audience.

d. Advertising Regulations (Indonesia and United Kingdom)

While some countries take a hard line on loot boxes themselves, others like Indonesia and the United Kingdom (UK) have taken a different approach by focusing on regulating the way loot boxes are advertised to consumers. Rather than directly regulating the games or loot box mechanics, these jurisdictions address loot boxes within the broader scope of consumer protection laws and advertising regulations.  This strategy aims to ensure transparency in the marketing and/or promotion of loot boxes while still allowing their inclusion in games. By regulating the advertising aspect, Indonesia and the UK seek to empower buyers with accurate information which will enable them to make fully-informed decisions when choosing to purchase loot boxes.

Indonesia’s Consumer Protection Law (Law No.8 of 1999) prohibits promoting products that “contain uncertain promises.”[1] Loot boxes, which are intangible objects utilized by consumers, are considered “goods” under  the Consumer Protection Law and as such are subject to its provisions.[2] The law prohibits business actors from offering, promoting, or advertising goods and/or services incorrectly, or as if offering something that contains uncertain promises.[3] Consequently, loot boxes may only be advertised as potentially containing certain items, but cannot be advertised as directly selling the contents themselves, as their acquisition is not guaranteed upon purchase of the loot box. 

Advertisement

The law does not allow companies to promote loot boxes as offering a guaranteed outcome or mislead players about the random nature of the rewards. However, offering the loot box itself as a product as opposed to the contents of the loot box can still be done. Indonesia’s advertising regulations for loot boxes align with the UK’s approach overseen by the Committee of Advertising Practice (CAP).

In September 2021, the CAP issued specific guidance on advertising in-game purchases, which includes loot boxes.[4]  These guidelines aim to prevent misleading advertising practices.  For instance, companies are prohibited from creating the impression that players have a much higher chance of acquiring rare items than is actually the case.  This includes practices like highlighting “near misses” where players seem to have narrowly missed obtaining a valuable item.  Additionally, the CAP discourages companies from falsely portraying limited-time offers for loot boxes, particularly if they intend to re-introduce those same offers later.  These regulations ensure that consumers are presented with accurate information about loot box mechanics and the associated element of chance.

4. CONCERNS REGARDING LOOT BOX MECHANICS IN ISLAMIC/SHARIA LAW

From the perspective of Islamic jurisprudence, the permissibility of loot box mechanics is a complex issue that requires a nuanced examination. This section delves into the Islamic legal concepts and principles that shape the discourse surrounding loot boxes. It analyses the concept of “Maisir” (gambling) and how loot boxes potentially align with the Quranic prohibitions on such activities. Additionally, it explores the notion of “Gharar” (excessive uncertainty) and its implications for the uncertain nature of loot box rewards. By unpacking these foundational concepts, this section aims to provide a comprehensive understanding of the Islamic legal viewpoints on loot boxes and their potential classification as impermissible practices.

a. On Gambling (Maisir)

The permissibility of loot boxes under Islamic law (Sharia) remains an open question.  While there is no express conclusion as of yet, many Islamic scholars view loot boxes with a critical lens due to their inherent similarities to gambling, a practice explicitly prohibited in the Quran. The term “Maisir” in Islamic law refers to speculation or gambling. 

This prohibition stems from the Quran’s edict that it brings more harm than good:

Advertisement

They ask you about wine and gambling. Say: ‘In them both lies grave sin, though some benefit, to mankind. But their sin is more grave than their benefit.’[1] 

Sharia, however, recognizes the distinction between calculated business risks and pure gambling. The former is considered an acceptable part of commercial activities, while the latter is strictly forbidden.

The Quran serves as the foundational source of Islamic law, and its pronouncements are considered authoritative and indisputable.  One specific verse explicitly prohibits gambling:

O you who believe! Intoxicants, gambling, idols, and (divination by) arrows are all evil of Satan’s handiwork. Eschew such (evil), that you may prosper.”[2]

This verse emphasizes the inherently detrimental nature of gambling and its association with negative consequences.

Applying these Islamic principles to video games, the inclusion of loot boxes raises ethical concerns.  Since loot boxes involve spending real money on a random chance of acquiring desirable in-game items as elaborated widely above, they share characteristics with gambling.  This element of chance and the potential for financial loss resonate with the Quranic prohibition on Maisir. Consequently, it could be argued that loot boxes could be classified as haram (forbidden) under Islamic law. While the Quran’s stance on gambling is clear, its application to the modern phenomenon of loot boxes is a complex issue.

There is no single, universally accepted interpretation among Islamic scholars.  Some may differentiate between loot box systems based on the level of chance involved and the potential for players to eventually acquire all items without relying solely on random purchases. The evolving nature of technology necessitates ongoing discussions within Islamic jurisprudence to address these contemporary situations. The uncertainty surrounding the permissibility of loot boxes under Islamic law presents a challenge for Muslim players and developers.  Understanding these religious perspectives can inform the design and consumption of video games within Islamic communities.

Advertisement

b. On Excessive Uncertainty (Gharar)

The concept of “Gharar,” literally meaning “risk” in Islamic law, plays a central role in the debate surrounding loot boxes. Gharar refers to situations where the characteristics, quantity, or even the very existence of what is being exchanged are unknown or highly uncertain. [1] This uncertainty can lead to unfair outcomes and a lack of informed consent, which consequently means transactions containing Gharar are forbidden.[2] By introducing elements of ambiguity, loot boxes challenge the principles of fairness and transparency in transactions emphasized in Islamic law.

Classic examples of Gharar from the Hadith (authoritative saying attributed to the Prophet Muhammad) include the prohibition of selling “fish in the water or birds in the sky” before they are caught, the amount or quality of which cannot be ascertained at the time of sale.[3] Loot boxes in video games introduce significant ambiguity and risk, as players spend money without knowing if they will receive a specific desired item. This scenario creates uncertainty, as the contents of loot boxes can vary widely in value; creating a disparity similar to the risks highlighted in traditional examples of Gharar.

Moreover, Gharar extends to situations where the outcome depends heavily on chance, with an unequal distribution of risk.[4] Similarly, loot boxes involve an element of speculation, as players spend money on the chance of acquiring a desirable item, but the risk of receiving something unwanted is substantial. This lack of control and the potential for wasted expenditure resonate with the prohibition of Gharar.

The lack of transparency in loot box mechanics further exacerbates the issue. Players often do not know the odds of obtaining specific items, and the true value of the virtual items is subjective and unclear. This opacity aligns with the principles of Gharar, as it involves a lack of information or misunderstanding between contracting parties. The high level of uncertainty in what a player is purchasing—spending money without knowing if they will receive a valuable item or something worthless—falls under the excessive uncertainty described by Gharar. This excessive uncertainty can lead to unfair outcomes and exploitation, where players may spend significant amounts of money without receiving commensurate value.

As things stand, it seems much more likely that loot boxes would be prohibited based on Gharar. Several factors contribute to this higher likelihood: the potential for addictive spending and financial loss on virtual items of unknown value raises concerns about exploitation, a core principle antithetical to Islamic commerce. Furthermore, the lack of transparency regarding loot box mechanics and item odds furthers the Gharar argument. Ultimately, the inherent uncertainty associated with loot boxes aligns with the classic examples of Gharar outlined in the Hadith, where one does not know what one is purchasing, resulting in excessive uncertainty.

Advertisement

5. CONCLUSION

The rise of loot box mechanics in video games has prompted a diverse array of regulatory responses across jurisdictions. Each lawmaker respectively addresses loot boxes through methods they deem most effective. Different approaches such as classifying loot boxes as a form of gambling, mandating the disclosure of loot box probabilities, implementing minimum age ratings for games featuring loot boxes, and regulating how loot boxes can be marketed have been implemented by different jurisdictions.

These varied approaches highlight the multifaceted challenges posed by loot box mechanics and the differing philosophical underpinnings guiding each jurisdiction’s response to this phenomenon. From an Islamic law perspective, loot boxes face scrutiny under the concepts of Maisir (gambling) and Gharar (excessive uncertainty).

The Quran explicitly prohibits gambling, and many scholars view loot boxes as potentially aligning with this prohibition due to their reliance on chance and monetary expenditure for randomized rewards. The principle of Gharar emphasizes transparency and fairness in transactions, which loot box mechanics may violate through their lack of clarity and uneven distribution of rewards. While no universal consensus exists, Islamic jurisprudence seems to lean towards prohibiting loot boxes based on their exploitative potential and intrinsic uncertainty antithetical to Islamic commercial ethics.


[1] Book 31, Hadith 1304,  Muwatta Malik

[2] Vol. 3, Book 12, Hadith 2195, Sunan Ibn Majah

Advertisement

[3] Vol. 3, Book 12, Hadith 1230,  Jami` at-Tirmidhi

[4] Book 11, Hadith 2854, Mishkat al-Masabih

[1] Quran 2:219

[2] Quran 5:90

[1] Article 9(1)(k), Law No.8 of 1999 on Consumer Protection

Advertisement

[2] Article (1) (4), Ibid

[3] Article (9)(1), Ibid

[4] Committee of Advertising Practice (CAP) and Broadcast Committee of Advertising Practice (BCAP), ‘Guidance on Advertising In-Game Purchases’ (20 September 2021) <https://www.asa.org.uk/resource/guidance-on-advertising-in-game-purchases.html> accessed 15 May 2024

[1]Guidelines for the Classification of Computer Games 2023, p.15

[1] 2016 Ministry of Culture Notice on Regulating Online Game Operations and Strengthening Interim and Post-event Supervision Work

Advertisement

[2] 게임산업진흥에 관한 법률 [Games Industry Promotion Act] (as enacted as Law No. 7941 on 28 April 2006, effective 29 October 2006) and as later amended

[3] § 10b(3),German Protection of Young Persons Act (JuSchG)

[1] Article 2 (1), Federal Act of 7 May 1999 regarding games of chance, wagers and protection of the players

[2] Xiao, Leon Y. 2023. Loot Box State of Play 2023: Law, Regulation, Policy, and Enforcement Around the World, p. 15

[1] World Health Organization. Inclusion of “gaming disorder” in ICD‐11. 2018, https://www.who.int/news/item/14-09-2018-inclusion-of-gaming-disorder-in-icd-11, accessed 10 May 2024

Advertisement

[2] World Health Organization. 6C51 in ICD‐11. 2018, https://icd.who.int/browse/2024-01/mms/en#1448597234, accessed 10 May 2024

[3] Ferster CB, Skinner BF. Schedules of reinforcement. East Norwalk, CT: Appleton‐Century‐Crofts; 1957. p. vii 744–vii

[4] Inaguma T, Misumi S, Funatogawa T, Nemoto T, Harima H, Mizuno M. Does the loot box open the door to addiction? A case report of gaming disorder with high charges for loot box purchases. Psychiatry Clin Neurosci Rep. 2024;3:e167. https://doi.org/10.1002/pcn5.167

[5] Belgische Kansspelcommissie (Belgian Gaming Commission), ‘Onderzoeksrapport loot boxen’ https://web.archive.org/web/20200414184710/https://www.gamingcommission.be/opencms/export/sites/default/jhksweb_nl/documents/onderzoeksrapport-loot-boxen-final-publicatie.pdf, accessed 12 May 2024

[1] Austria Press Agency. Press Release, https://www.ots.at/presseaussendung/OTS_20231218_OTS0033/counter-strike-lootboxen-erstmalig-fuer-illegal-erklaert-valve-corporation-verliert-spektakulaeren-gerichtsprozess, accessed 12 May 2024

Advertisement

Authors

  • Loot Box Mechanics in the Legal and Islamic Perspective

    Yudistira Adipratama is the Managing Partner of K-CASE Lawyer, the first esports dedicated law firm in Indonesia. K-CASE Lawyer has worked with and provided legal consultation to various esports stakeholders in Indonesia, including game publishers, esports clubs, event organizers, streamers, game associations, government, and universities. Yudistira holds a key position in the policy-making process of the esports parent organization in Indonesia. He was involved in the drafting of Law No. 11 of 2022 on Sports, which recognizes esports as a competitive sport for the first time in Indonesian history. Yudistira is also the drafter of PBESI Regulation No. 034/PB-ESI/B/VI/2021 on the Implementation of Esports Activities in Indonesia, a policy that regulates the implementation of the esports industry ecosystem in Indonesia. His expertise in law and the esports industry also led him to be involved in the drafting of Presidential Regulation No. 19 of 2024 on the Acceleration of the Development of the National Game Industry. In addition to esports, Yudistira also has a deep understanding of sports law and actively serves as a speaker representing Indonesia at various high-level international conferences attended by representatives of the International Olympic Committee. Under his leadership, K-CASE Lawyer has supported Indonesia’s participation in various international multi-sports events, such as the 19th Asian Games in 2022, the 2023 SEA Games, and the 14th IESF World Esports Championships. View all posts

  • Loot Box Mechanics in the Legal and Islamic Perspective
Continue Reading

Gambling

Legal Regulation of eSports in Chile

eSports presents novel legal challenges for regulators globally, with Chile experiencing its unique set of complications due to existing legislative frameworks. This analysis explores the intersection of Chilean gambling laws and eSports, emphasizing the legislative gaps and ambiguities that currently govern this rapidly growing industry. The paper aims to dissect the pertinent legal provisions and propose avenues for legislative reform, ensuring that eSports can thrive within a clearly defined legal environment in Chile.

Published

on

Esports in Chile | ELN

Introduction

In Chile, the rise of eSports has highlighted significant gaps in the existing legal framework, particularly concerning the classification and regulation of these activities. Unlike traditional sports, eSports involve virtual competitions that can include elements typically associated with gambling, such as entry fees and monetary rewards. This article examines Chile’s gambling laws, their applicability to eSports, and the legal challenges that arise from the current regulatory landscape.

Chile’s legal approach to gambling is primarily governed by the Ley N° 19.995, which establishes the bases for the authorization, functioning, and supervision of casino games. The regulatory body, Superintendencia de Casinos de Juego (SCJ), oversees these activities. However, eSports fall outside the explicit regulatory scope of this law, as they are not conducted in physical venues like casinos and are not solely dependent on chance.

  1. Article 3 of Ley N° 19.995: This article defines games of chance as those where the outcomes are predominantly subject to chance rather than player skill. eSports, where outcomes predominantly depend on players’ skills, strategies, and decision-making, challenge this definition. However, the lack of explicit recognition and differentiation in the law creates a gray area regarding their regulation.
  2. Decree No. 2385 on Municipal Revenues: This law grants municipalities the authority to regulate and license certain types of local games. While designed for traditional games, its broad language could theoretically extend to eSports events, adding another layer of complexity for organizers who must navigate local regulations that are not tailored to the digital nature of eSports.
  3. Consumer Protection Law (Ley N° 21.081): While not directly regulating gambling or eSports, this law protects consumers against misleading practices. It becomes relevant when considering how eSports are marketed and the clarity provided to participants regarding the nature of their participation and the use of their entry fees.

Challenges Arising from Current Legislation

The primary challenge in the current legal framework is the lack of specific provisions addressing the digital and virtual nature of eSports. This omission leads to several practical issues:

  • Uncertainty and Inconsistency: Event organizers and participants face uncertainty about the legality of their activities, potential liabilities, and the applicability of gambling laws.
  • Inadequate Consumer Protection: Without clear regulations, consumers may not be adequately informed about their rights or the nature of the events in which they are participating, potentially leading to disputes and dissatisfaction.
  • Inhibiting Industry Growth: The legal uncertainty can deter investment and hinder the development of a structured eSports market in Chile, which is crucial for the professionalization and global competitiveness of this sector.

Proposed Solutions for Legislative Reform

To foster a conducive environment for the growth of eSports in Chile, the following legislative reforms could help eSports:

  1. Explicit Recognition and Definition: Introduce specific legislation that clearly defines eSports, distinguishing them from gambling activities based on their skill-based nature.
  2. Regulatory Framework Development: Develop a tailored regulatory framework that addresses both the digital nature of eSports and the physical venues where events might be held.
  3. Stakeholder Engagement: Involve key stakeholders, including gamers, event organizers, legal experts, and consumer protection agencies, in the legislative process to ensure that the regulations are comprehensive and practical.

Conclusion

The legal challenges currently facing the eSports industry in Chile require thoughtful consideration and action from lawmakers. By addressing the gaps in the existing legal framework and introducing clear, tailored legislation, Chile can better support the growth and sustainability of eSports while protecting the interests of all parties involved. Establishing such a legal foundation is essential for Chile to remain competitive and innovative in the global eSports arena.

With material from: La Voz de Chile

Author

  • Leonid Shmatenko

    Leonid Shmatenko is part of Eversheds Sutherlands’ data protection and technology law team. He has vast experience in regulatory and general issues in the areas of eSports and Blockchain. He advises eSports associations and clubs on all legal issues, advises and supports crypto startups in all matters from planning, preparation to execution of private and public token offerings (so-called Initial Coin Offerings or ICOs). Furthermore, Leonid Shmatenko specializes in international arbitration and has participated in several arbitration proceedings (SAC, ICC, DIS, UNCITRAL, ICSID, ad hoc) as a party representative and secretary of the tribunal. Leonid Shmatenko studied at the Heinrich Heine University in Düsseldorf and is currently pursuing a PhD in international law. After his successful first state examination (2011), he completed his legal clerkship, inter alia, at the German Embassy in Lima and within international law firms in Düsseldorf and Paris. He passed the second state examination in 2015. He is an external lecturer at the National Law University of Ukraine “Yaroslav Mudryi”, where he teaches International Investment Law. He is admitted to the Bar in Switzerland and Germany. Before joining Eversheds Sutherland, Leonid Shmatenko worked as an attorney at leading law firms in Geneva, Munich and Paris. View all posts

Continue Reading

Trending